& in Marcian. This … (r) Cassiodor. Burning as it were a lamp - Or, as a torch. The seventh seal is loosed. (8) And to her was granted . Introduction. It fell on a third Proud member A star falling from heaven would be a natural symbol of one who had left a higher station, or of one whose character and course would be like a meteor shooting through the sky. Thus, it is quite clear that when Ellen White says, “This entire chapter is a revelation of what will surely take place,” she is not saying that Revelation 13:4-8, 10 is going to have a dual fulfillment. Then the voice which I heard from heaven, I heard again speaking with me, and saying, (1) "Go, take the book which is open in the hand of the angel who stands on the sea and on the land." 1 “Whenever the word star is used symbolically, it is a common symbol of an angel, and this is the case here. In the application of this part of the symbol, therefore, we naturally look for some prince or warrior of brilliant talents, who appears suddenly and sweeps rapidly over the world; who excites consternation and alarm; whose path is marked by desolation, and who is regarded as sent from heaven to execute the divine purposes - who comes not to bless the world by brilliant talents well directed, but to execute vengeance on mankind. (u) lb. 11 The name of the star is Wormwood, and a third of the waters became wormwood. The Angel of the covenant presents a little open book, which is followed with seven thunders. The Seventh Seal and the Golden Censer. To get what Revelation 8:10 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 1. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp. And it fell upon the third part of the rivers, and upon the fountains of waters - On the phrase, "the third part," see the notes on Revelation 8:7. 693, 694). 11The name of the star is Wormwood, and a third of the waters became wormwood. Revelation 6 is the sixth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This raises the question regarding eternal security. 8:10-11 – The third angel blew his trumpet, and a great star, blazing like a torch, fell from heaven. (11) Commentary on Revelation 10:1-7 (Read Revelation … This “great star” evidently symbolizes a distinguished ruler responsible as set in the moral firmament to give light in the dark night of the world’s history, but he is an apostate personage—one under the immediate judgment of God, “burning as a torch”; in this respect like the “great mountain burning with fire.” The epithet “great” is attached to the mountain, and also to the star; only in the former a corporate power or system is referred to, whereas in the latter an exalted individual is meant.2. Thus the meaning is that we will be “crowned with life.” Those who are faithful to live for Christ – even “unto death” – demonstrate true salvation, because the evidence of true faith is faithfulness to Christ. Salem Media Group. This might be a caused by after-effects of the first three trumpet judgments, or … Both of these chapters deal with the subject of Babylon and form a unit of prophetic doctrine, namely, the destruction of Babylon. (t) Nat. 1. A third of the waters turned bitter, and many people died from the waters that had become bitter.”. Article Images Copyright © 2021 Getty Images unless otherwise indicated. All rights reserved. The first word, Apokalypsis (revelation), gives this book its title. Rev. Compare the notes on Revelation 2:28. Spiritual Meaning of REVELATION 8:10. So I went to the angel, telling him to give me the little book. Star is ἀστὴρ [ astēr] , the same root word as the “stars of heaven” which fell to earth at the opening of the sixth seal (Rev. However, these are two of the most difficult chapters of Revelation to interpret and expositors vary widely in their understanding of this section of the book. It is not a lurid meteor (livid, pale, ghastly) that is here referred to, but a bright, intense, blazing star - emblem of fiery energy; of rapidity of movement and execution; of splendor of appearance - such as a chieftain of high endowments, of impetuousness of character, and of richness of apparel, would be. And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. 8:10 – The third angel blew his trumpet, and a great star, blazing like a torch, fell from heaven. In the previous visions the trees and the green grass, the sea and the ships, had been referred to. (1-4) At the end of the following prophecies, time should be no more. (1) Silence in heaven. At the same time, as in the case of the other trumpets, there is a propriety in supposing that there would be something in the event referred to by the symbol which would make it more appropriate to use this symbol in this case than in the others. There was profound silence in heaven for a space; all was quiet in the church, for whenever the church on earth cries through oppression, that cry reaches up to heaven; or it is a silence of expectation. When He opened the seventh seal, there was silence in heaven for about half an hour. In all languages, probably, a star has been an emblem of a prince whose virtues have shone brightly, and who has exerted a beneficial influence on mankind. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there … 8:10-11 The Third Trumpet: The “great star” that fell “from heaven” is symbolic of a great leader. And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; and there fell out of the heaven a great star burning. Answer: "Wormwood" is the name of a star in Revelation 8:10-11: “The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water—the name of the star is Wormwood. This commentary on Revelation will prove, contrary to what most people think, that the Revelation, the last book of the Bible, is not difficult to understand if we will take a simple, face-value, common-sense approach to interpreting it. The opening of the seventh seal is recorded in chapter 8. Wormwood is a bitter medicinal plant, poisonous in large or concentrated doses. The rivers and the fountains of waters are not less important than the trees, the grass, and the commerce of the world, and hence this judgment is mentioned as particularly bearing on them. Spiritual Meaning of REVELATION 8:10. previous - next - text - summary - Revelation - BM Home - Full Page. The passage in Revelation 5:8-10 describes what John sees in heaven; it reads in the New King James Bible: “(Verse 8) Now when He [the Lamb, Jesus Christ] had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; Read full chapter First, the four living creatures and the twenty-four elders worship in verses 8-10, and then all creation worships in verses 11 to 14. This verse is not to be taken as part of the song. (Read Revelation 8:1-6) The seventh seal is opened. Revelation 8:11) and ΓΛΥΚῪ Ὡς ΜΈΛΙ is, in accordance with the context, to be determined according to both norms: that one and the same book is sweet and bitter according as it enters the mouth or the belly; then, that the distinction between the mouth and the belly is understood only with reference to the eating. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. Revelation 1:20; 22:16; Genesis 37:9-10. 6:13 + ). “And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;” And it fell upon the third part of the rivers, and upon the fountains of waters. Ellicott's Commentary for English Readers. The fourth trumpet also involves something "above" earth, though in this case the primary effect is a loss of light. (Tustin, CA: Ariel Ministries, 2003), 226. 11 The name of the star is Wormwood.2 A third of the waters mbecame wormwood, and many people died from the water, nbecause it had been made bitter. l. 2. c. 25. 44. Revelation 1:8 Context. The angel’s name is Wormwood, showing the angel to be a fallen one.”—Arnold G. Fruchtenbaum, The Footsteps of Messiah, rev ed. The language here is such as would describe a meteor blazing through the air; and the reference in the symbol is to something that would have a resemblance to such a meteor. This chapter describes the opening of the first six of the seven seals. 5:2-4 For a brief moment in John's vision there seems to be question in heaven over who would be able to open the scroll. It fell on a third of the rivers and springs of water. We'll send you an email with steps on how to reset your password. Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. Previously: The third trumpet – Revelation 8:10-11. Revelation 10:8-10. John realized the importance of the scroll, for John understood the customs of the Hebrews in regards to property. AR 407. Μ., Revelation 10:10; cf. Notice the end of verse 7, “…when the shattering of the power of the holy people comes to an end all these things would be finished.” One worthy to take the scroll. 5:8. Polluted waters result in sickness and death (Revelation 8:10–11). We will talk about the meaning of this time marker, “a time, times, and half a time,” in Revelation 11. Chronicon in Theodos. If, therefore, a certain connection with the second trumpet-vision be found in the fact that damage to the other waters follows that done to the sea, yet the two visions need in no way be drawn together, not even in reference to the so-called fulfilment. d the third angel sounded, and there fell a great star from heaven, The name of the star is called Wormwood, and. And there fell a great star from heaven - A star is a natural emblem of a prince, of a ruler, of one distinguished by rank or by talent. Revelation 8 /. [⇑ See verse text ⇑] The second trumpet marked massive corruption of the seas: the salt waters of the earth (Revelation 8:8–9). The third trumpet brings a poisoning of a third part of the rivers and fountains of waters (upon the land), and thereby the death of many men. . The point is that the incense gives efficacy, meaning, and acceptance to the prayers of the saints because it represents the sweet savor of Christ’s person and work. (1) The throne and the scroll. Copyright © 2021, Bible Study Tools. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of … as a lamp. Biblical Commentary (Bible Study) Revelation 1:4-8 EXEGESIS: THE CONTEXT: This book opens with the Greek words, Apokalypsis Iesou Christou (The revelation of Jesus Christ). Please enter your email address associated with your Salem All-Pass account, then click Continue. What does Revelation 8:10 mean? In both cases, the astronomical body is most likely a meteor or asteroid. In verses 1 and 4, we learn that the one who received this revelation and wrote this book is John. California - Do Not Sell My Personal Information. So, many of the people died from the waters, because they had been made bitter (HCSB). 45. Revelation 8:10-11. 8 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. and there fell a great star from heaven; not Mahomet, as some think, for this time is too soon for him, who rose up under the fifth trumpet; nor Arius, for whom it is too late, who lived in the times of Constantine; and still less Origen, who lived before his time; but rather Pelagius, who was a man of great eminence in the church, of much learning, and made great pretensions to religion and holiness, and, like a star and lamp, shone forth awhile, with great lustre and splendour, but fell into very great errors; denying original sin, and asserting the purity of human nature, crying up the power of man's free will, and asserting that human nature, without the grace of God, was able to keep the whole law, even to perfection; and his name, according to his doctrine, was wormwood and gall, which embittered the sweet doctrines of the free grace of God, and affected the fountains and rivers, the sacred Scriptures, from whence these doctrines flow; so that instead of being pleasant and wholesome to men, through his false glosses and perverse interpretations of them, they became bitter and poisonous; and many souls, that received and imbibed his sense of them, died spiritually, and were lost and perished, as all must inevitably, who depend on the strength and works of nature, and deny and despise the grace of God: but it is best, as the other trumpets, so to understand this of the invasions of the above barbarous people, particularly the Vandals under Genseric, who being turned out of Spain by the Goths, went into Africa, where peace was made, and part of Africa given them to dwell in; after which Genseric, through treachery, seized upon Carthage, and greatly afflicted Sicily: Theodosius made war against them to no purpose, and peace being made between Valentinian and Genseric, Africa was divided between them; and some time after Rome was spoiled by Genseric of all its riches (r). .—. Rev. Ellicott's Commentary for English Readers. In all languages also, probably, a meteor flaming through the sky has been an emblem of some splendid genius causing or threatening desolation and ruin; of a warrior who has moved along in a brilliant but destructive path over the world; and who has been regarded as sent to execute the vengeance of heaven. a. I saw in the right hand of Him who sat on the throne a scroll: The focus of Revelation 4 was the throne. Revelation 17and 18 are two of the most intriguing chapters of the Bible, yet two of the most difficult and disputed. Walvoord writes: Any interpretation of Revelation 17 and 18 is difficult because expositors have not agreed as to the deta… of See Numbers 24:17, and the notes on Isaiah 14:12. Revelation 8:10-11. 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. It fell on a third of the rivers and springs of water. The leader that appeared as a sudden blazing star bringing such bitterness upon Rome was Attila, ruler of the Huns. Mr. Daubuz thinks Attila, king of the Huns, called the dread of the world, and the scourge of God, is meant by this star; who was a rebel against the Romans, and made sad ravages in the empire; at the beginning of which troubles a great comet appeared; and, according to Cassiodorus (s), the Huns were auxiliaries to the Romans against the Goths; but Litorius the Roman general was taken; and after this the Huns rebelled, and depopulated Thrace and Illyricum; and Attila, their king, having slain his brother Bleda, and partner, became sole monarch; and though the Romans under Actius, by the help of the Goths, beat him in the fields of Catalaun, and obliged him to depart, yet afterwards, having got a reinforcement, he entered with great force into Aquileia, with whom Pope Leo made peace: burning as it were a lamp; this star resembled that which is called Lampadias, which Pliny says (t) imitates, or bears a likeness to burning torches; and he speaks of a spark which fell out of a star, which had such an appearance (u): this is expressive of war, and great destruction in the empire: and it fell upon the third part of the rivers, and upon the fountains of water; that is, upon the large provinces and chief cities belonging to the Roman empire, and the governors of them, who suffered very bitterly and severely in these times; compare with this Ezekiel 32:2. And it fell upon the third part of the rivers, and upon the fountains of waters; ΚΑῚ ἜΠΕΣΕΝ ἘΠῚ ΤῸ ΤΡΊΤΟΝ ΤῶΝ ΠΟΤΑΜῶΝ. 2 Walter Scott, Exposition of The Revelation (London, England: Pickering & Inglis, n.d.), 181. The last clause, "and upon the fountains of waters", is left out in the Alexandrian copy. Rev. The third part of all drinking waters is poisoned by a huge, noxious, torch-like meteor shooting down from the sky (Vergil’s “de coelo lapsa per umbras Stella facem ducens multa cum luce concurrit,” Aen. and it fell upon the third part of the rivers, and upon the springs of the waters. Revelation 8:10-11 - NASB 10 The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. Better, And it was given to her that she should be clothed in fine linen, bright, pure; for the fine linen is the righteousness (or, righteousnesses; the word is plural) of the saints. This usage occurs because a meteor is so bright; because it appears so suddenly; because its course cannot be determined by any known laws; and because, in the apprehensions of people, it is either sent as a proof of the divine displeasure, or is adapted to excite consternation and alarm. (s) Chronicon, ib. ii. The scripture. Unto him that loved us, and washed us from our sins in his own blood, 6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. To force such a meaning is to wrest the statement from its context. (6) In Revelation 8:3-4 much incense is given to the angel which is added to the prayers of all the saints upon the altar of incense. 3 John MacArthur, Revelation 1-11 : The MacArthur New Testament Commentary (Chicago, IL: Moody Press, 1999), Rev. What does Revelation 8:10 mean? 8:10. Revelation 8:10–11 10 The third angel blew his trumpet, and ka great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on lthe springs of water. This reference to the "rivers" and to the "fountains of waters" seems, in part, to be for the purpose of saying that everything would be affected by this series of judgments. Revelation 8:10. Revelation 8:11. a great star fell from heaven. So, many of the people died from the waters, because they had been made bitter (HCSB). It is natural, therefore, to look for some desolations that would particularly affect the portions of the world where rivers abound, or where they take their rise; or, if it be understood as having a more metaphorical sense, to regard it as affecting those things which resemble rivers and fountains - the sources of influence; the morals, the religion of a people, the institutions of a country, which are often so appropriately compared with running fountains or flowing streams. 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