Blavatsky wrote before a standard transcription of Tibetan into the Latin alphabet had been agreed upon; it took David Reigle some time to establish that she was referring to what modern scholars write as rGyud-sde (gyü de, section of tantras) parts of a voluminous Buddhist corpus commonly referred to as the Tantras. 25. 38. They slew the forms which were two- and four-faced. . She shook them off her back whenever they overran the mother. . The Stanzas of Dzyan were originally released by Helena Blavatsky as part of her Secret Doctrine in the late 1800s. The Book of Dzyan: The Known Text, The Secret Doctrine, Additional Sources, A Life of Mme. Their sons the children of the Yellow Father and the White Mother. This page was last edited on 14 May 2020, at 17:51. (Commentary), 7. Life precedes form, and life survives the last atom (of Form Stūla-Śharīra, external body). Let us dwell in the others. thou art not ready. She claimed this and other ancient manuscripts were safeguarded from profane eyes by the initiates of an Occult Brotherhood. 6. . The radiant essence becomes seven inside, seven outside. . . They saw the sin of the mindless. 7. Lastly, seven small wheels revolving; one giving birth to the other. They would not go, they would not create. They rejected the Self-born. The breath needed a Mirror of its Body; “We gave it our own,” said the Dhyanis. . Blavatsky. 1. Swiss author Erich von Däniken claimed to have explored some of the book's content and its alleged history, reporting unsourced rumours that the first version of the book predates Earth, and that chosen people who simply touch the book will receive visions of what it describes. The water-men terrible and bad she herself created from the remains of others, from the dross and slime of her first, second, and third, she formed them. 37. Vol. . Price New from Used from Kindle "Please retry" $2.99 — — Hardcover "Please retry" $21.95 . The Eternal Parent (Space) wrapped in her ever-invisible robes, had slumbered once again for seven eternities. 10. It stops in the first (kingdom), and is a metal and a stone; it passes into the second (kingdom) and behold — a plant; the plant whirls through seven forms and becomes a sacred animal (the first shadow of the physical man). The vibration sweeps along, touching with its swift wing (simultaneously) the whole universe and the germ that dwelleth in darkness: the darkness that breathes (moves) over the slumbering waters of life. The sweat grew, its drops grew, and the drops became hard and round. . Popular in the era regardless of her habit of being caught out conducting fraudulent seances, they purport to be of Tibetan origin. Inner fires had destroyed the land of their fathers. 8. All Holy saved, the Unholy destroyed. As noted by John Algeo in his book, Blavatsky's other statements about Senzar (including the above linkage to Sanskrit) create a number of puzzles, which make it difficult to take the etymological language family references literally, since some link to Egyptian sources, while yet others are still of other roots.[5]. 1, Introductory, p. xx) which are found at the start of both volumes of “The Secret Doctrine” by H. P. Blavatsky, to be virtually impossible to understand. The self-born were the Chhayas: the Shadows from the bodies of the Sons of Twilight. From the effulgency of light — the ray of the ever-darkness — sprang in space the re-awakened energies (Dhyāni-Chohans): the one from the egg, the six, and the five. Blavatsky (Call of Cthulhu fiction) Chaosium Inc 3.9 out of 5 stars 25 Some deferred till the Fourth. The Sun warmed it; the Moon cooled and shaped it; the wind fed it until its ripeness. 1. Description. The hour had not yet struck; the ray had not yet flashed into the germ; the Mātripadma (mother-lotus) had not yet swollen. Reach the fourth “fruit” of the fourth path of knowledge that leads to Nirvāṇa, and thou shalt comprehend, for thou shalt see. . Thy men are not ready.”. The germ is that, and that is light, the white brilliant son of the dark hidden father. The morning sunlight has changed into noonday glory. 29. The great causes of misery (Nidāna and Māyā) were not, for there was no one to produce and get ensnared by them. ——————— STANZA I. 4. And these three enclosed within the (boundless) circle, are the sacred four; and the ten are the Arūpa (subjective, formless) Universe. In the summer of 2018 Martin Leiderman of The Theosophical Society in America (Adyar) gave us a study on the Stanzas of Dzyan of The Secret Doctrine by H.P. No, there was neither silence, nor sound; naught save ceaseless eternal breath (Motion), which knows itself not. There exists somewhere in this wide world an old book, The Book of Dzyan (Dzyan from the Sanskrit word Dhyâna, mystic meditation, and first written in Senzar, Tibetan hieroglyphic language, -4000). . 11. . Ufologist Desmond Leslie drew heavily on the Stanzas of Dzyan in his writing,[6] and theorized that they had originally been produced on the lost continent of Atlantis. . The five-fold Lha. It is in the service of Madame Blavatsky that we have prepared this manuscript for you, offering with the Stanzas a Simple Commentary, fragmentary and incomplete but possibly a slight help in their understanding. The third term is a Tibetan word written phonetically, Dangma, which may be transliterated dwangs-ma or dwa∫s-ma, as correctly given by Boris de Zirkoff in Blavatsky Collected Writ-ings, vol. p 380, citing William Q Judge, Theosophical Society in America (Hargrove), Theosophical Society Point Loma - Blavatskyhouse, https://web.archive.org/web/20101230202540/http://www.theosophy.net/profiles/blogs/the-origins-of-the-stanzas-of, https://en.wikipedia.org/w/index.php?title=Book_of_Dzyan&oldid=1013854135, Short description is different from Wikidata, Articles with unsourced statements from November 2012, Creative Commons Attribution-ShareAlike License, "The Origins of the Stanzas of Dzyan" - The Theosophical Network -, This page was last edited on 23 March 2021, at 20:25. Darkness alone filled the boundless all, for father, mother and son were once more one, and the son had not awakened yet for the new wheel, and his pilgrimage thereon. The Stanzas Of Dzyan Hardcover – August 8, 2015 by Helena Petrovna Blavatsky (Author) 4.6 out of 5 stars 14 ratings. They built huge cities. The Seven Hosts, the “Will-born Lords,” propelled by the Spirit of Life-giving, separate men from themselves, each on his own zone. . Supposed verses from the same Stanzas of Dzyan were later published by Alice Bailey in A Treatise on Cosmic Fire in 1925. It is the ring called “Pass Not”, for those who descend and ascend (as also for those) who, during the Kalpa, are progressing towards the great day “Be with us”. She will build coverings without. When the Race became old, the old waters mixed with the fresher waters. ----- stanza i. Thus was, O Lanoo, the Second Race produced. “I never had it,” said the Spirit of the Earth. I have clothed myself in thee, and thou art my Vahan (vehicle) to the day, “Be-with-us,” when thou shalt re-become myself and others, thyself and me. The Stanzas of Dzyan Book Review: This is the content of The Book of Dzyan, separately channeled through H.P. The Dhyani came and looked — The Dhyani from the bright Father-mother, from the white regions they came, from the abodes of the immortal mortals. Let us dry them. 34. I. (verbatim extracts.*)I. The Ādi-Sanat, the Number, for he is One. The work had originally, according to Blavatsky, been written in the sacred language of Senzar. The Stanzas of Dzyan are, according to Helena Petrovna Blavatsky part of the Book of Dzyan of Tibetan origin. For the band, see, William Emmette Coleman, "The Sources of Madame Blavatsky's Writings", in. The Manus with minds, how are they made? Blavatsky. Males-females will they be. Of the seven (elements) — first one manifested, six concealed, two manifested — five concealed; three manifested — four concealed; four produced — three hidden; four and one tsan (fraction) revealed, two and one half concealed; six to be manifested, one laid aside. The Lord of the Lords came. Related products. Seven times seven Shadows of future men were born, each of his own colour and kind. In Seven Stanzas translated from the Book of Dzyan. Where were the ears to sense it? In regard to the set of cosmological stanzas Mme. Then the three, the one, the four, the one, the five — the twice seven the sum total. When Theosophy founder Helena Blavatsky invented the Stanzas of Dzyan (pronounced like John ), she intended for them to be the oldest surviving human religious texts, a sort of ur- … They became narrow-headed. 44. Then Svabhavat sends Fohat to harden the atoms. 8. 3. The seven sublime Lords and the seven Truths had ceased to be, and the Universe, the son of necessity, was immersed in Paranishpanna (absolute perfection, Paranirvāṇa, which is Yong-Grub), to be outbreathed by that which is and yet is not. Then the Fourth became tall with pride. Talking about the Stanzas on Anthropogenesis, Mme Blavatsky wrote: Below are the first set of stanzas as found in The Secret Doctrine volume II: 1. 6. With Thomas Dragone. Some projected the Spark. 49. . The first, on every zone, was moon-coloured; the second yellow like gold; the third red; the fourth brown, which became black with sin. 13. 42. they built temples for the human body. Time was not, for it lay asleep in the infinite bosom of duration. Thus, up until just a few years ago, in 2015, when the new stanzas of Agapegenesis were published in The Book of Secret Wisdom, it was possible to say about the Book of Dzyan only what was known from the writings of Helena Blavatsky. . . Those who entered became Arhats. The Book of Dzyan is the name given by H.P. Lords of the Flame also . . . When its drops became turbid, they vanished and disappeared in the new stream, in the hot stream of life. Make thy calculations, O Lanoo, if thou wouldest learn the correct age of thy small wheel (chain). Pure waters, not turbid, they must drink. She created from her own bosom. He shines forth as the Sun; he is the blazing Divine Dragon of Wisdom; the Eka (one) is Chatur (four), and Chatur takes to itself three, and the union produces the Sapta (seven), in whom are the seven which become the Tridaśa (the thrice ten) or the hosts and the multitudes. [3], Other researchers have suggested a source in Chinese Taoism or Jewish Kabbalah. . She arose, she disappeared in the moon which had lifted her, which had given her birth. The first great waters came. Bailey claimed these verses had been dictated to her telepathically by the Tibetan Master Djwal Kul. The mother swells, expanding from within without, like the bud of the lotus. 23. Who completes him? He builds them in the likeness of older Wheels (worlds), placing them on the imperishable centres. (Commentary), 8. 15. 19. . . But where was the Dangma when the Ālaya of the Universe (Soul as the basis of all, Anima Mundi) was in Paramārtha (Absolute Being and Consciousness which are Absolute Non-Being and Unconsciousness) and the great wheel was Anupādaka? But Breath needs a mind to embrace the Universe; “We cannot give that,” said the Fathers. Then the Second Seven, who are the Lipikas, produced by the three (Word, Voice and Spirit). Cranston, op.cit. These were set apart among the Seven. The Stanzas of Dzyan. . But their tongues untied. 4. Stanzas of Dzyan – Interpretation by Doreal. The study of the Stanzas of Dzyan, which form the basis for H. P. Blavatsky’s work, The Secret Doctrine, can be exhilarating, frustrating, mind-stretching, mind-boggling, enlightening and overwhelming. Thus have the boneless given life to those who became men with bones in the third. He collects the fiery dust. 4. the seven ways to bliss were not. They took wives fair to look upon. . His breath gave life to the Seven; it gave life to the first. The first volume of the commentaries on these esoteric works is the Book of Dzyan. When the Sweat-born produced the Egg-born, the twofold and the mighty, the powerful with bones, the Lords of Wisdom said: “Now shall we create.”. (Commentary), 6. (Commentary), 1. . She evolved water-men, terrible and bad. But don’t be daunted! Fohat is the steed and the Thought is the rider (i.e., he is under the influence of their guiding thought). 2. . (Commentary), 4. They began to breed. (Commentary), 1. . The three are (linked into) one; and it is our thread, O Lanoo, the heart of the man-plant, called Saptaparna. 18. The flames came. From the first-born (primitive, or the first man) the thread between the silent watcher and his shadow becomes more strong and radiant with every change (reincarnation). 5. Let us teach them better, lest worse should happen. [15] The reason Coleman's book never appeared is that “Coleman lost his library and his notes in the 1906 San Francisco earthquake and died three years later, his book unwritten”. . 35. All the world should read THE STANZAS OF DZYAN, for they are the most remarkable history of life that is in existence. First male-female, then man and woman. It could stand, walk, run, recline, or fly. 2. 3. universal mind was not, for there were no ah-hi to contain it. When he commences work, he separates the sparks of the lower kingdom (mineral atoms) that float and thrill with joy in their radiant dwellings (gaseous clouds), and forms therewith the germs of wheels. The root remains, the light remains, the curds remain, and still Oeaohoo is one. 14. The Second Race was the product by budding and expansion, the A-Sexual from the Sexless. He is their guiding spirit and leader. Therefore they are called the Chhaya. . . With them most of the huge animals, produced from the sweat of the earth. The "Wheels" watch the ring. The Stanzas of Dzyan are an earnest of what may follow when the time is ripe, the present selection being, we are told, but a few fragments of a great whole which would seem to be cosmic history upon the most grandiose and stupendous scale. The wheel whirled for thirty crores[6] more. . They went each on his allotted land: seven of them each on his lot. The Primordial Seven, the first seven Breaths of the Dragon of Wisdom, produce in their turn from their holy circumgyrating Breaths the Fiery Whirlwind. 48. Paul Meier's reading of the Stanzas of Dzyan, the poetic core of H. P. Blavatsky's major work, The Secret Doctrine, a creation myth that describes the nature of the unfolding universe and its evolution, the emergence of humanity, and humanity's spiritual destiny. Then come the “Sons,” the seven Fighters, the One, the eighth left out, and his Breath which is the Light-Maker (Bhāskara). He shuts out the above, and leaves the below to be seen as the great Illusion. Fohat takes five strides (having already taken the first three) and builds a winged wheel at each corner of the square, for the four holy ones and their armies (hosts). The Lha which turns the fourth is subservient to the Lha of the Seven, they who revolve driving their chariots around their Lord, the One Eye. Blavatsky to the secret source of the stanzas given in her book The Secret Doctrine. Wives from the mindless, the narrow-headed. Then the builders, having donned their first clothing, descend on radiant earth and reign over men — who are themselves. . Learn what we, who descend from the Primordial Seven, we, who are born from the Primordial Flame, have learned from our Fathers. . Based on the Stanzas of Dzyan, with corroborating testimony from over 1,200 sources. [citation needed], When The Secret Doctrine appeared, William Emmette Coleman was “outraged by Madame Blavatksy’s pretensions of Oriental learning, [and] undertook a complete exegesis of her works. When they were destroyed, Mother-earth remained bare. The seven ways to bliss (Mokṣa or Nirvāṇa) were not. Thus two by two on the seven zones, the Third Race gave birth to the Fourth-Race men; the gods became no-gods; the sura became a-sura. 3. He lifts his voice, and calls the innumerable sparks (atoms), and joins them together. The animals separated the first. 31. Mother-water, the great sea, wept. 2. time was not, for it lay asleep in the infinite bosom of duration. Dumb they were themselves. 10. Due to current limitations in the ASCII character set, and for easy in Universal mind was not, for there were no Ah-hi (celestial beings) to contain (hence to manifest) it. . 2. Thy men shall be mortals. Then the Third Eye acted no longer. The ray shoots through the virgin egg; the ray causes the eternal egg to thrill, and drop the non-eternal (periodical) germ, which condenses into the world-egg. . These (“sparks”) are called spheres, triangles, cubes, lines, and modellers; for thus stands the Eternal Nidāna — the Oi-Ha-Hou (the permutation of Oeaohoo), “Darkness” the Boundless, or the No-Number, Ādi-Nidāna Svabhavat: The (circle) (for x, unknown quantity). The Lords of the Flame remain behind. Behold, oh Lanoo! Darkness vanished and was no more; it disappeared in its own essence, the body of fire and water, or father and mother. . 33. Seven times doth he see thee nearer to himself, seven times more doth he feel thee. (Commentary), 9. When it (the Web) is cooling, it becomes radiant, and the sons expand and contract through their own selves and hearts; they embrace infinitude. Behold the beginning of sentient formless life. (Commentary). Raise thy voice to other Lokas; apply to thy father, the Lord of the Lotus, for his sons . Bailey claimed these verses had been dictated to her telepathically by the Tibetan Master Djwal Kul. Darkness alone was Father-Mother, Svabhavat; and Svabhavat was in darkness. send thy sons to people this wheel. II. Paris, winter 2004. Time was not, for it lay asleep in the infinite bosom of duration. This was the army of the voice — the Divine Septenary. They make of him the messenger of their will. They (the Lipikas) say: "This is good". The Book of Dzyan (comprising the Stanzas of Dzyan) is a reputedly ancient text of Tibetan origin. 28. . . How did the Manasa, the Sons of Wisdom, act? They built great images nine yatis high, the size of their bodies. The One became Two; also all the living and creeping things that were still one, giant fish-birds and serpents with shell-heads. thy people shall be under the rule of the Fathers. 5. He passes like lightning through the fiery clouds (cosmic mists); takes three, and five, and seven strides through the seven regions above, and the seven below (the world to be). Where was silence? (Commentary), 6. Then the second evolved the Egg-born, the third. The Book of Dzyan, Stanza 7, verse 4, begins: “It is the root that never dies; the three-tongued flame of the four wicks . Wicked demons, male and female, also Khado (dakini), with little minds. . . The luminous egg (Hiraṇyagarbha), which in itself is three (the triple hypostases of Brahmā, or Vishṇu, the three "Avasthās"), curdles and spreads in milk-white curds throughout the depths of mother, the root that grows in the depths of the ocean of life. The fires with the sparks; the night fires and the day fires. essential for a correct understanding of the Stanzas of Dzyan. They dried out the turbid dark waters. 20. From their own Rupa they filled the Kama. Few men remained: some yellow, some brown and black, and some red remained. “The Amanasa have defiled our future abodes. The study of the Stanzas of Dzyan, which form the basis for H. P. Blavatsky’s work, The Secret Doctrine, can be exhilarating, frustrating, mind-stretching, mind-boggling, enlightening and overwhelming. With their heat they quenched them. Thus acts Fohat from one Twilight to the other, during Seven Eternities. One third refuses — two (thirds) obey. . The “Son-Suns” are countless. Our flesh is not there. The rejected Son is One. Visible from invisible, insects and small lives. 1. The self-born, the Chhaya from the brilliant bodies of the Lords, the Fathers, the Sons of Twilight. But don’t be daunted! 6. . Those who received but a spark, remained destitute of knowledge; the spark burned low. Through the countless rays proceeds the life-ray, the one, like a thread through beads (pearls). When the one becomes two, the "threefold" appears. 1, p. 237), Blavatsky appears to quote a parallel passage from the Egyptian Book of the Dead:“‘I am the three-wicked Flame and my wicks are immortal,’ says the defunct. Blavatsky, is a two volume book which begins with and is based upon stanzas and verses from what she called "The Secret Book of Dzyan." The producers of form (rūpa) from no-form (arūpa)—the root of the world—the Devamātri and Svabhavat, rested in the bliss of non-being. (Commentary), 4. . Below you can watch the recordings of this study. During the third Race the boneless animals grew and changed: they became animals with bones, their Chhayas became solid. 6. The Voice of the Word, Svabhavat, the Numbers, for he is One and Nine. Universal mind was … 5. He said: “Let us as they; let us unite and make creatures.” They did. Their progeny were Bhuta, with neither form nor mind. A dumb race to keep the shame untold. The spark hangs from the flame by the finest thread of Fohat. Originally published 1888. Listen, ye Sons of the Earth, to your instructors — the Sons of the Fire. The curse is pronounced; they will be born on the fourth (Race), suffer and cause suffering; this is the first war. It created “Sons of Will and Yoga,” by Kriyasakti it created them, the Holy Fathers, Ancestors of the Arhats. the stanzas of dzyan part i. cosmic evolution stanza i. The next seven began mixing. . ANTHROPOGENESIS IN THE SECRET VOLUME. This is thy present wheel, said the Flame to the Spark. . 12. The outer of the first became the inner of the second. 45. And those which had no spark took huge she-animals unto them. “Bring forth men, men of your nature. . It constructed rupas: soft stones that hardened; hard plants that softened. .” In the commentary on this (The Secret Doctrine, vol. (Commentary), 3. They that creep on the ground got wings. 1. the eternal parent wrapped in her ever invisible robes had slumbered once again for seven eternities. The Seven (Sons) were not yet born from the Web of Light. The great Chohans called the Lords of the Moon, of the airy bodies. Who re-descended, who made peace with the fifth, who taught and instructed it. $21.95 — Hardcover, August 8, 2015: Where were the Builders, the luminous sons of manvantaric dawn? 9. They did . 6. (Commentary), 5. Then the sons (the Elements with their respective Powers, or Intelligences) dissociate and scatter, to return into their mother’s bosom at the end of the "great day", and re-become one with her. Cease thy complaints. Coleman promised a book that would expose all of H.P.B.’s sources including that of the word Dzyan. She wrote [1], Others have been skeptical. Blavatsky refers to Sanskrit, Tibetan, and Chinese translations of commentaries: The Secret Doctrinepublished two sets of Stanzas: the first one, under the name of "Cosmogenesis", explores the formation of the cosmos and its evolution. A book -according to HPB- that is the most ancient text, containing the core-knowledge of humanity. At the fourth (Round, or revolution of life and being around "the seven smaller wheels"), the sons are told to create their images. . A day begins. They of the long necks in the water became the progenitors of the fowls of the air. Selected 4. Today we’re launching a new single from the band called “The stanzas of Dzyan”. 4. Send now to thy servant the same.”, 3. 12. . Contrary to common misunderstanding, however, she did not say that the Book of Dzyan was … Naught was. 2, Page 15 STANZAS FROM THE BOOK OF DZYAN. 46. In her biography HPB: The Extraordinary Life and Influence of Helena Blavatsky, Sylvia Cranston tackles the claim of plagiarism that was leveled by William Emmette Coleman. Many people find the Stanzas translated from the Secret Book of Dzyan (pronounced “Djan” or “Djee-an,” see Vol. The moon-coloured were gone forever. She would call no sons of Heaven, she would ask no sons of Wisdom. The Book of Dzyan is a reputedly ancient text that is said to contain the Stanzas of Dzyan, which form the basis for The Secret Doctrine (1888), one of the foundational works of the theosophical movement. "Darkness" radiates light, and light drops one solitary ray into the waters, into the mother-deep. 4. The Annotated Book of Dzyan by Frater Apollonius 4 =7 A A COSMIC EVOLUTION In Seven Stanzas translated from the Book of Dzyan By Madam Helena Petrovna Blavatsky All text In Blue are HPB’s Synopsis for each of the stanzas. 1. the eternal parent wrapped in her ever invisible robes had slumbered once again for seven eternities. Light is cold flame, and flame is fire, and fire produces heat, which yields water: the water of life in the great mother Chaos. The Lha which turns the fourth is subservient to the Lha of the Seven, they who revolve driving their chariots around their Lord, the One Eye. Thy seven skins are yet on thee . (See Commentary), 2. . Thus were formed the Arūpa and the Rūpa (the Formless World and the World of Forms): from one light seven lights; from each of the seven, seven times seven lights. The wicks are the sparks, that draw from the three-tongued flame (their upper triad) shot out by the seven — their flame; the beams and sparks of one moon reflected in the running waves of all the rivers of earth ("Bhūmi", or "Pritivī"). The Book of Dzyan, she explains, is a Book of Commentaries on the secret, esoteric Kiu-Te volumes and also a Glossary of the public, exoteric Kiu-Te volumes. . 2. 5. He was likely not an impartial judge, having written to Coues on July 8, 1890, "I emphatically denounced and ridiculed the theory of occultism, of elementary spirits, etc., before the Theosophical Society was organized [in 1875], and from that time to this I have strenuously opposed Theosophy all the time." The Stanzas Of Dzyan. The root of life was in every drop of the ocean of immortality (Amṛita) and the ocean was radiant light, which was fire, and heat, and motion. He makes balls of fire, runs through them, and round them, infusing life thereinto, then sets them into motion; some one way, some the other way. Thou art myself, my image, and my shadow. Coleman himself, far from being an authority on occult material, was a clerk in the Quartermaster Department of the US Army. They are not quite ready. The fathers, the boneless, could give no life to beings with bones. Fohat traces spiral lines to unite the sixth to the seventh — the Crown; an Army of the Sons of Light stands at each angle, and the Lipikas — in the middle wheel. 1. They are not ready. They would not enter the first Egg-born. The Third Race became the Vahan of the Lords of Wisdom. Blavatsky wrote: Below are the first set of stanzas as found in The Secret Doctrine volume I: Cosmic Evolution. . Fish, sin, and soma (the moon). Male and female they worshipped. No dwellings for the lives. in seven stanzas translated from the book of dzyan. . Give them their forms within. The first Divine World is ready, the first is now the second (world). How does Fohat build them? Its fourth spoke is our mother (Earth). She asked to be dried. It is the root that never dies; the three-tongued flame of the four wicks . . Nobody believed Blavatsky in the 1880’s. The last vibration of the seventh eternity thrills through infinitude. This rough esoteric doctrine, "translated" by Blavatsky, forms one of the many bases of Theosophy. The seven esoteric volumes “are kept secret and apart, in the charge of” the Panchen Lama of Shigatse. They bred monsters. The older wheels rotated downwards and upwards. 27. In Seven Stanzas translated from the Book of Dzyan. Like ‘The Kalevala’ the Stanzas from the Book of Dzyan are written in prose. 24. Yet it was still but a Chhaya, a shadow with no sense . She lay on her back; on her side . . The breath needed the Spirit of Life; the Solar Lhas breathed it into its form. This is Karma. By the power of the Mother of Mercy and Knowledge — Kuan-Yin — the “triple” of Kuan-Shih-Yin, residing in Kuan-yin-T'ien, Fohat, the breath of their progeny, the Son of the Sons, having called forth, from the lower abyss (chaos), the illusive form of Hsien-chan (our Universe) and the seven elements: 2. . stanzas of dzyan sub-sections: stanza i; stanza ii; stanza iii; stanza iv; stanza v; stanza vi; stanza vii; stanza viii; stanza ix; stanza x; stanza xi; stanza xii; stanza xiii [9] stanzas of dzyan [10] [11] The first were the sons of Yoga. For example, in the Contents listing at the start of the volumes, HPB actually gives the explanatory titles for … . The fathers called to their help their own fire; which is the fire that burns in Earth. Study of the Stanzas of Dzyan 23 november 2018 Videos of the study of Martin Leiderman on the Stanzas of Dzyan. . . From the drops of sweat; from the residue of the substance; matter from dead bodies of men and animals of the wheel before; and from cast-off dust, the first animals were produced. Then the “Divine Arūpa” (the formless Universe of Thought) reflects itself in Chāyāloka (the shadowy world of primal form, or the intellectual), the first garment of the Anupādaka. Thou hast sent thy seven sons to the Lord of Wisdom. . (Commentary), 4. [7], References to the Stanzas exist in the fiction of H. P. Lovecraft, for example in his short story "The Haunter of the Dark",[8] and have been expanded upon by other writers who have worked within the Cthulhu Mythos. The causes of existence had been done away with; the visible that was, and the invisible that is, rested in eternal non-being — the one being. He further claimed that she took at least part of her Stanzas of Dzyan from the Hymn of Creation in the old Sanskrit Rig-Veda. The first seven human shoots were all of one complexion. The second set, entitled "Anthropogenesis", deals with the appearance and evolution of humanity on this planet. Confronted with the doubt of his own existence, a young man remembers the Stanzas of Dzyan. “. Alone the one form of existence stretched boundless, infinite, causeless, in dreamless sleep; and life pulsated unconscious in universal space, throughout that All-Presence which is sensed by the "Opened Eye" of the Dangma. 3. These are the threefold, the fourfold downward; the “mind-born” sons of the first Lord (Avalokiteśvara); the Shining Seven (the "Builders"). From Kindle `` Please retry '' $ 21.95 spark burned low not go, they vanished and disappeared in likeness... To their help their own Fire ; which is unknown to modern Anthropology: Mme no rupas... Far from being an authority on Occult material, was a clerk in likeness! Commentaries on these esoteric works is the steed and the dog-headed men, wept saying. 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